Musique Malgache

 musique

 recordings by  Charles Duvelle  1963 

1.Merina music- recorded on 5 August 1963 near Tananarive.
Theatrical performances are frequent events in the region of the High Plateau of Madagascar and it is customary to have musical interludes (instrumental or choral,) before the play and during the intervals; in particular flute and drum ensembles similar to the one featured on this track.
The orchestra, led by Rakoto Francois, is composed of :1 sodina oblique flute with 6 holes;-2 sodina oblique flutes with 7 holes.·The flutes are of plastic or metal. The mouthpiece is not chamferred.
&1 laugorona double-headed snare-drum (similar to the Western military drum) played with 2 wooden sticks - 1 double-headed ampouga drum played with a stick which has a spherical buffer at one end.
This music, played by way of introduction to a theatrical performance, is entitled Ndehs ho aiza ianao Radada .

2 Sakalava music recorded on 12 July 1963 at Nossi-be.
Tsy valiauay is a song in praise of various personalities. It is performed on special occasions and
interpreted by a choir of some fifteen women, who accompany themselves by clapping their hands.

3.Betsileo music recorded on 27 July 1963 at Fianarantsoa.
 The two Betsileo singers Rakoto Alphonse Nicolas and Edouard Razafilahy accompany themselves on the lokanga voatuvo, a zither composed of a stick with an open calabash resonator. The body of the lokanga voatavo is a piece of carved wood, distinguished by two symmetrical rows of notched fretwork ending in a fish-tail (near the calabash resonator).

4 Merina music recorded on 3 August 1963 at Avaradrano (near Tananarive).
The performances given by the Mpilalso troupes call for dancing, music, theater and mime. They contain the famous kabary declamations, during which the narrator demonstrates his oratorical talents by commenting on current events or telling stories studded with proverbs.The Mpilalao give their performances during public ceremonies,. festivities and all the major manifestations of public rejoicing.
Perhaps the most frequent occasions are the festivities which accompany the famadihana ezhumation ceremonies.  This recording consists of two successive items, extracts from an entire performance led by Ravolana Fenomanana : Reuy Him (Introduction and presentation), followed by Dihy Malsgasy (Dance of the men). The first part, Reuy Him is performed by a mixed choir which is introduced by the master of ceremonies and accompanied by two lokangs, western style violins and two double-headed drums,
laugoronu and ampouga  The second part, Dihy Malgasy  performed by a women's choir with clapping, a bandoneon, a langorona   and an ampouga drum, accompanies a series of dance figures performed by a number of men
..............................

Dialou Demba

a most wonderful  song 

Dialou Demba by Dialou Demba

thanks to ngoni 

Super Diamono-Le M'baxal Vol.1

Omar Pene, Dawda  Gassama & Hadji Bob Sene / mid 80's

anew

Le M'baxal

as our  friend aduna  says: 

enjoy !

musique des princes ~ fêtes des Tohossu

Musique enregistrée à Abomey par Gilbert Rouget

1952

*****

African Skies

Kelan Phil Cohran and the Legacy of  Sun Ra

welcome to the (timeless)

African Skies

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Kelan Phil Cohran-harp, frankiphone, trumpet, congas, violin uke, guitar and flute 
Oscar Brown III-regular and piccolo string bass (bow), flute
Malik Cohran -guitar, string bass and flute
Aquilla Sadalla -bass clarinet, guitar, flute and vocals
Josefe Marie Verna -classical harp, trombone and flute

Kalanbaliya

Paul Sidibé:Kalanbaliya

thanks mela



.

Anthologie de la musique Maure~Hodh Oriental

After several attempts to integrate in one way or another the European guitar into the Mauritanian musical system, 

the musicians have chosen to retain their traditional instruments.

At the summit of the hierarchy is  the lute Tidinit, reserved exclusively for male use, and for men who are professional musicians...

This type of instrument,known in the Sudanese Sahel with various names, may have existed already before the conquest of what is today Mauritania by the Hassan  Bedouin tribes.

Its Berber etymology leads one to think so.

The tidinit has at least four strings designated by the griots according to their function and position :

the two longest ones the  embart,are the playing or  melody strings.

the two shorter strings ,the tichchebbiten , are placed on each side of the playing strings and most often played open.

The harp Ardin ,whose precise origin is unknown, is an instrument indigenous to Mauritania,played exclusively by female griottes,and made from half a calabash covered with a goat or lamp skin top.the ardin also plays the role of a percussion instrument,whether the griotte plucks the strings with one hand and slaps the top of  the sounding board with the other or another woman marks the rhythm with her hands.If the ardin is sometimes solely  as a percussion,any other can equally assume this role,from the tbal,traditional timbal of the warrior chieftains,to almost any instrument found at hand.

All of the recordings presented here were realized in Eastern Hodh, where the mixture of populations is particularly remarkable. This anthology of Mauritanian music was made up of four records giving an
overall view of the major forms of musical expression of the griots.
Eastern Hodh is a region little explored on the musical level.

Bordered on the east by the Mali frontier and on the south by that of Senegal,
it is in permanent contact with extremely different ethnic groups:
Tuareg, Bambara,Sarakollé. Wolof, Peul - Tukulor.
Moreover all of this region of the East has been subject to the Ghana and Mali empires as well as that
of the Songhai.
lf the influence of the so calIed Sudanese zone (including the ethnic groups living south of the Sahara,
from Nigeria to Senegal) on Mauritanian music is not contested by anyone, the importance
attributed to it varies considerably. In Hodh they say that the griots  of the ancient tribe of Ulad Mbarek
learned their craft in Mali from the Bambara
griots from whom they brought back the "Black Way".
ln any case, the cross breedings are numerous,emancipated and former slaves were all black,
and certain musical terms would be of Sudanese origin wille others are Berber or Wolof.

from the notes

***

this double anthology of Mauritanian music from Ocora and 1980
contains in it's first 2 volumes that are presented here..

Volume 1 solely devoted to:

Chaykh Well Bacha  griot known as one of the best instrumentalists in Mauritania,

who plays several very ancient pieces, alternating them with more recent ones"

Volume 2 is rather a family affair,as in the first side

EI.·Hamal ment  Dendanni plays ardin and sings alone or with and her children

among them Mhammed on the tidinit and Sektu on the harp.recorded in her house in Nema

and on the second side her husband , excellent griot,Badi Well Hembare ,plays in the

 " Black way"

and presents very ancient pieces...recorded in their home too

Hodh Oriental vol.1

Hodh Oriental vol.2

The audience present at the time of the recordings, the musicians' friends and children 

all lovers of music, support the performers : we hear their long sighs of satisfaction, 

their exclamations, their ah!'s of enthusiasm which punctuate the most successful moments of each piece. 

This atmosphere is absolutely indispensable to the griot ; it stimulates him  and encourages him

 to surpass himself, the audience often being made up of connoisseurs.

Malamini Jobarteh & Dembo Konte-Jaliya

Jaliya

1985 to eternity